{"id":29,"date":"2024-12-03T00:35:50","date_gmt":"2024-12-02T23:35:50","guid":{"rendered":"https:\/\/opatstvi.magick.cz\/?page_id=29"},"modified":"2025-01-06T00:46:49","modified_gmt":"2025-01-05T23:46:49","slug":"o-nas","status":"publish","type":"page","link":"https:\/\/opatstvi.magick.cz\/?page_id=29","title":{"rendered":"Idea"},"content":{"rendered":"\r\n

Co je thel\u00e9ma?<\/strong><\/p>\r\n\r\n\r\n\r\n

D\u011blej, co ty chce\u0161, a\u0165 je cele z\u00e1kon.<\/em><\/p>\r\n\r\n\r\n\r\n

Thel\u00e9ma (Thel-ay-mah) je \u0159eck\u00e9 slovo, zna\u010d\u00edc\u00ed v\u016fli nebo z\u00e1m\u011br. A pr\u00e1v\u011b tak se pojmenov\u00e1v\u00e1 modern\u00ed magicko-filosofick\u00fd sm\u011br, kter\u00fd vznikl na po\u010d\u00e1tku 20. stolet\u00ed. U zrodu thel\u00e9msk\u00e9ho hnut\u00ed stoj\u00ed Kniha z\u00e1kona, obskurn\u00ed poselstv\u00ed lidstvu duchovn\u011b nad\u0159azen\u00fdch a magicky siln\u011bj\u0161\u00edch<\/em> bytost\u00ed, o des\u00edtky let p\u0159edch\u00e1zej\u00edc\u00ed soudob\u00e9 m\u00f3dn\u00ed channelingy.
Jedna z prvn\u00edch zm\u00ednek o thel\u00e9m\u011b se v\u0161ak d\u00e1 naj\u00edt ji\u017e v renesan\u010dn\u00edm rom\u00e1nu francouzsk\u00e9ho spisovatele Francoise Rabelaise z roku 1532 – Gargantua a Pantagruel. Jedna z kapitol vypr\u00e1v\u00ed o zalo\u017een\u00ed Opatstv\u00ed thel\u00e9msk\u00e9ho. Zde maj\u00ed b\u00fdt kultivov\u00e1ny a roz\u0161i\u0159ov\u00e1ny lidsk\u00e9 schopnosti a ctnosti, kter\u00e9 Rabelais definuje jako p\u0159\u00edmo protikladn\u00e9 tehdej\u0161\u00edmu k\u0159es\u0165ansk\u00e9mu ide\u00e1lu. Z\u00e1kladn\u00edm z\u00e1konem Opatstv\u00ed bylo heslo: D\u011blej, co ty chce\u0161<\/em>. Stejn\u00fd princip plat\u00ed – nebo by m\u011bl platit – tak\u00e9 v dne\u0161n\u00edch thel\u00e9msk\u00fdch spole\u010dnostech.
Poh\u0159\u00edchu tomu tak ne v\u017edy skute\u010dn\u011b je. Thel\u00e9ma se – snad d\u00edky sv\u00e9mu zv\u011bstovateli Aleistrovi Crowleyovi (jeho\u017e voln\u011bj\u0161\u00ed mravy byly ve sv\u00e9 dob\u011b pov\u011bstn\u00e9, a\u010d v dne\u0161n\u00ed dob\u011b by se mohl j\u00edt zahrabat ve srovn\u00e1n\u00ed s kdejakou lok\u00e1ln\u00ed bulv\u00e1rn\u00ed hv\u011bzdi\u010dkou) stala \u00fato\u010di\u0161t\u011bm zneuznan\u00fdch hrdin\u016f, kte\u0159\u00ed daleko v\u00edce ne\u017e vzd\u011bl\u00e1v\u00e1n\u00ed a mo\u017enosti r\u016fstu hledaj\u00ed sexu\u00e1ln\u00ed nev\u00e1zanost a sil\u00e1ckou p\u00f3zu, je\u017e by napravila jejich \u010dasto po\u0161ramocen\u00e9 sebev\u011bdom\u00ed.
Ale v\u0161e m\u00e1 sv\u00e9 v\u00fdhody: thel\u00e9ma se \u0161\u00ed\u0159\u00ed, by\u0165 ve zjednodu\u0161en\u00e9 podob\u011b, a kdo m\u00e1 z\u00e1jem o j\u00e1dro u\u010den\u00ed, m\u016f\u017ee si pat\u0159i\u010dn\u00e9 informace dohledat. M\u00e1-li dostatek trp\u011blivosti, m\u016f\u017ee odd\u011blit zrno od plev, a m\u00e1-li dostatek odvahy vzep\u0159\u00edt se dogmat\u016fm, a\u0165 u\u017e se \u0161\u00ed\u0159\u00ed samy od sebe, nebo jim napom\u00e1haj\u00ed komer\u010dn\u00ed organizace, m\u016f\u017ee naj\u00edt ryz\u00ed podstatu u\u010den\u00ed.<\/p>\r\n\r\n\r\n\r\n

Crowley a thel\u00e9ma<\/strong><\/p>\r\n\r\n\r\n\r\n

Rabelaisovo thelemick\u00e9 sem\u00ednko se stalo vzrostlou rostlinkou a\u017e na po\u010d\u00e1tku 20. stolet\u00ed p\u00e9\u010d\u00ed Crowleyovou. Aleister Crowley byl horolezcem, b\u00e1sn\u00edkem, liter\u00e1tem, \u0161achistou, bu\u0159i\u010dem, m\u00e1gem a \u010dlenem okultn\u00ed spole\u010dnosti Golden Dawn, jej\u00edmi\u017e \u010dleny byli i dal\u0161\u00ed tehdy zn\u00e1m\u00ed angli\u010dt\u00ed intelektu\u00e1lov\u00e9, nap\u0159. Yeats, Blackwood nebo Machen. Na sv\u00e9 l\u00edb\u00e1nkov\u00e9 cest\u011b po Egypt\u011b se svou \u017eenou Rosou za\u017eili novoman\u017eel\u00e9 n\u011bkolik neobvykl\u00fdch p\u0159\u00edhod, kter\u00e9 vy\u00fastily v p\u0159ijet\u00ed Knihy z\u00e1kona, Liber AL vel Legis. Zde je proklamov\u00e1n nov\u00fd v\u011bk, Nov\u00fd aeon, kter\u00fd posouv\u00e1 evoluci lidstva o velk\u00fd kus kup\u0159edu. Kniha z\u00e1kona byla p\u0159ijata b\u011bhem t\u0159\u00ed dn\u016f, 8. 9. a 10. dubna 1904, m\u00e1 220 ver\u0161\u016f a nesnadn\u00fd v\u00fdklad. N\u011bkter\u00e9 n\u00e1znaky v textu a shody \u010d\u00edseln\u00e9 i faktick\u00e9 v\u0161ak nut\u00ed i magick\u00e9 skeptiky, aby se nad jej\u00edm poselstv\u00edm zamysleli; druhou mo\u017enost\u00ed je v\u0161e pop\u0159\u00edt na z\u00e1klad\u011b materialistick\u00e9 v\u011bdy. Mezi nejzn\u00e1m\u011bj\u0161\u00ed prohl\u00e1\u0161en\u00ed Knihy z\u00e1kona pat\u0159\u00ed D\u011blej, co ty chce\u0161, a\u0165 je cele z\u00e1kon<\/em> a L\u00e1ska je z\u00e1kon, l\u00e1ska pod v\u016fl\u00ed.<\/em>
Crowley se po cel\u00fd sv\u016fj \u017eivot zab\u00fdval Z\u00e1konem thel\u00e9ma, v\u00fdkladem ver\u0161\u016f AL a restrukturalizac\u00ed ritu\u00e1l\u016f, kter\u00e9 znal p\u0159edev\u0161\u00edm z p\u016fsoben\u00ed v Golden Dawn, ale i z pozd\u011bj\u0161\u00edho vlastn\u00edho magick\u00e9ho zkoum\u00e1n\u00ed a ze setk\u00e1n\u00ed s jin\u00fdmi zasv\u011bcenci. Na jeho knih\u00e1ch, kter\u00e9 popisuj\u00ed ritu\u00e1ln\u00ed praxi, je zn\u00e1t tzv. starou \u0161kolu. By\u0165 se Crowley proti duchu sv\u00e9 doby, jeho\u017e byl nositelem, \u00faporn\u011b br\u00e1nil, st\u00edn tehdej\u0161\u00edho uva\u017eov\u00e1n\u00ed se mu nepoda\u0159ilo p\u0159ekro\u010dit.
P\u0159esto je jeho publika\u010dn\u00ed \u010dinnost i pro \u00faporn\u00e9ho anti-crowley\u00e1na z\u00e1slu\u017en\u00e1 p\u0159inejmen\u0161\u00edm proto, \u017ee systematicky mapuje tehdej\u0161\u00ed duchovn\u00ed \u00farove\u0148 jak teoretickou, tak praktickou.

Kniha z\u00e1kona<\/strong>

Ka\u017ed\u00e1 z kapitol Knihy z\u00e1kona se t\u00fdk\u00e1 jednoho ze t\u0159\u00ed tv\u016fr\u010d\u00edch princip\u016f Universa – Nuit, prvek \u017eensk\u00fd a pasivn\u00ed; Hadit, prvek mu\u017esk\u00fd a aktivn\u00ed; Ra-hoor-Khuit, prvek spojuj\u00edc\u00ed oba p\u0159edchoz\u00ed dle z\u00e1kona rovnov\u00e1hy<\/em>. Podle t\u011bchto t\u0159\u00ed komponent (\u017eensk\u00e1, mu\u017esk\u00e1, spojuj\u00edc\u00ed) lze tak\u00e9 rozd\u011blit t\u0159i aeony \u010dili v\u00fdvojov\u00e1 \u00fadob\u00ed, kter\u00e9 umo\u017enily a \u0159\u00eddily evoluci \u010dlov\u011bka: Isidin, spojen\u00fd s rozvojem t\u011bla a jeho po\u017eitk\u016f a s po\u010d\u00ednaj\u00edc\u00edmi z\u00e1rodky v\u011bdom\u00ed, tak\u00e9 s matriline\u00e1rn\u00edm vn\u00edm\u00e1n\u00edm z\u00e1konitost\u00ed; Osirid\u016fv, jeho\u017e podtextem byl pozvoln\u00fd v\u00fdvoj intelektu\u00e1ln\u00edch kvalit a kauz\u00e1ln\u00edho my\u0161len\u00ed, jeho\u017e vedlej\u0161\u00edm n\u00e1sledkem byla – logicky – p\u0159\u00edsn\u00e1 hierarchizace a z\u00e1konitosti byly vn\u00edm\u00e1ny patriline\u00e1rn\u011b. Hor\u016fv aeon, jeho\u017e po\u010d\u00e1tku jsme nejen sv\u011bdky, ale p\u0159\u00edm\u00fdmi \u00fa\u010dastn\u00edky, vede ke zmatku, chaosu, neposlu\u0161nosti a bezvl\u00e1d\u00ed, proto\u017ee je to v\u011bk d\u00edt\u011bte. V jeho dal\u0161\u00edm v\u00fdvoji m\u00e1 doj\u00edt k rozvoji sebeuv\u011bdom\u011bn\u00ed, propojen\u00ed v\u011bdom\u00ed lid\u00ed mezi sebou a k vy\u0161\u0161\u00edm stup\u0148\u016fm lidstv\u00ed.
Alternativn\u00ed v\u00fdklady dod\u00e1vaj\u00ed, \u017ee poselstv\u00ed AL je spojeno s koncem lidstva v t\u00e9 podob\u011b, jak jej zn\u00e1me. Lid\u00e9 se bu\u010f ka\u017ed\u00fd s\u00e1m za sebe a t\u00edm i za celek p\u0159esunou na vy\u0161\u0161\u00ed v\u00fdvojov\u00fd stupe\u0148, nebo budou vyhubeni p\u016fsoben\u00edm zd\u00e1nliv\u011b vn\u011bj\u0161\u00edch, p\u0159esto magick\u00fdch z\u00e1konitost\u00ed, je\u017e se v b\u011b\u017en\u00e9 realit\u011b mohou projevit i jako nukle\u00e1rn\u00ed v\u00e1lka, nezn\u00e1m\u00e1 choroba, zni\u010den\u00ed \u017eivotn\u00edho prost\u0159ed\u00ed a dal\u0161\u00ed druhy antiutopick\u00fdch vyhl\u00eddek, zn\u00e1m\u00fdch z kr\u00e1sn\u00e9 literatury.
K tomu Kniha z\u00e1kona \u0159\u00edk\u00e1:
Ka\u017ed\u00fd mu\u017e a ka\u017ed\u00e1 \u017eena je hv\u011bzda.<\/em>
V\u0161ichni lid\u00e9 jsou nez\u00e1visl\u00fdmi bytostmi, a mohou existovat v nekone\u010dn\u00e9m prostoru, ani\u017e by si zavazeli. Ka\u017ed\u00fd m\u00e1 svou vlastn\u00ed cestu, ka\u017ed\u00fd m\u00e1 sv\u00e9ho vlastn\u00edho boha, ka\u017ed\u00fd m\u00e1 sv\u00e9 vlastn\u00ed, d\u00e1le nep\u0159enositeln\u00e9 zku\u0161enosti.
D\u011blej, co ty chce\u0161, a\u0165 je cele z\u00e1kon<\/em> nebo Ty nem\u00e1\u0161 \u017e\u00e1dn\u00e9 pr\u00e1vo, ne\u017e konat svoji v\u016fli<\/em>.
Ka\u017ed\u00fd \u010dlov\u011bk m\u00e1 sv\u00e9 vnit\u0159n\u00ed ur\u010den\u00ed, svoji Pravou v\u016fli. \u017d\u00e1dn\u00e9 dv\u011b Prav\u00e9 V\u016fle se nemohou dostat do konfliktu – proto je nejsnaz\u0161\u00edm receptem na \u017eivot nal\u00e9zt svou vlastn\u00ed Pravou v\u016fli. Ta je p\u0159\u00edsn\u011b odli\u0161ovan\u00e1 od nedosp\u011bl\u00e9ho d\u011btinsk\u00e9ho cht\u011bn\u00ed nebo tou\u017een\u00ed, s n\u00edm\u017e si ji zejm\u00e9na odp\u016frci thel\u00e9my pletou a D\u011blej, co ty chce\u0161<\/em> vykl\u00e1daj\u00ed jako D\u011blej, co se ti zachce<\/em>. Prav\u00e1 v\u016fle je jedin\u00e1 a nem\u016f\u017ee se m\u011bnit s po\u010das\u00edm, s v\u011bkem nebo s n\u00e1ladou. Ver\u0161 tak slibuje absolutn\u00ed svobodu p\u0159i absolutn\u00ed poslu\u0161nosti sv\u00e9mu vnit\u0159n\u00edmu p\u0159\u00edkazu. \u017d\u00e1dn\u00e9 dv\u011b Prav\u00e9 v\u016fle nejsou v protikladu, \u017e\u00e1dn\u00e9 dv\u011b Prav\u00e9 v\u016fle nejsou toto\u017en\u00e9. Jedinec je v\u017edy sv\u00e9bytn\u00fd a jedine\u010dn\u00fd, a ka\u017ed\u00fd \u00fahel pohledu je platn\u00fd, pokud stoj\u00ed na Prav\u00e9 v\u016fli. Ten, kdo nalezl svoji Pravou v\u016fli, se c\u00edt\u00ed b\u00fdt povinov\u00e1n ji napl\u0148ovat, a\u0165 ji\u017e toto p\u0159izn\u00e1v\u00e1 \u010di nikoliv. Vlastn\u00ed Pravou v\u016fli nelze vyj\u00e1d\u0159it nebo napl\u0148ovat pomoc\u00ed jin\u00e9 osoby a nelze ji jin\u00e9 osob\u011b uk\u00e1zat nebo dokonce vnutit.
L\u00e1ska je z\u00e1kon, l\u00e1ska pod v\u016fl\u00ed.<\/em>
T\u00edmto ver\u0161em se vysv\u011btluje, \u017ee skute\u010dnou n\u00e1pln\u00ed thel\u00e9my je l\u00e1ska – v \u0159eck\u00e9 kabale maj\u00ed slova thel\u00e9ma, tj v\u016fle, a agape, zna\u010d\u00edc\u00ed net\u011blesnou l\u00e1sku, stejnou numeraci: 93. L\u00e1skou je m\u00edn\u011bna touha po propojen\u00ed \u010di splynut\u00ed, p\u0159ednostn\u011b se svou Pravou v\u016fli, se sv\u00fdm vnit\u0159n\u00edm J\u00e1, n\u00e1sledn\u011b se Svat\u00fdm And\u011blem Str\u00e1\u017ecem a s cel\u00fdm Universem.<\/p>\r\n\r\n\r\n\r\n

Thel\u00e9ma v Mal\u00e9m opatstv\u00ed thel\u00e9msk\u00e9m<\/strong><\/p>\r\n\r\n\r\n\r\n

Kdo se poohl\u00e9dne po Crowleyho epigonech a bude p\u00e1trat po thelemick\u00fdch uskupen\u00edch nebo po d\u00edlech, je\u017e se thel\u00e9my t\u00fdkaj\u00ed, neu\u010din\u00ed si p\u0159ita\u017eliv\u00fd obr\u00e1zek. Nejzn\u00e1m\u011bj\u0161\u00edch sd\u011blen\u00ed AL jsou om\u00edl\u00e1na st\u00e1le dokola. Cit\u00e1ty jako d\u011blej, co ty chce\u0161, a\u0165 je cele z\u00e1kon<\/em> nebo l\u00e1ska je z\u00e1kon, l\u00e1ska pod v\u016fl\u00ed<\/em> jist\u011b nen\u00ed na \u0161kodu si p\u0159ipom\u00ednat. Jejich \u010dast\u00e9 hl\u00e1s\u00e1n\u00ed do pl\u00e9na ve\u0159ejnosti z nich ale \u010din\u00ed bezobsa\u017en\u00e1 \u00faslov\u00ed ne\u0159ku-li fr\u00e1ze. Objevuje se thel\u00e9msk\u00e1 hant\u00fdrka, kter\u00e1 v\u0161ude vkl\u00e1d\u00e1 Babalon, Therion atd. a st\u00e1le mluv\u00ed o prav\u00e9 v\u016fli.
Dal\u0161\u00ed matouc\u00ed skute\u010dnost\u00ed je zbyte\u010dn\u00e9 zav\u00e1d\u011bn\u00ed tradi\u010dn\u00edch hierarchi\u00ed do thelemick\u00fdch skupin. Tento zlozvyk poch\u00e1z\u00ed u\u017e od Crowleyho, kter\u00fd s\u00e1m byl vychov\u00e1n \u0159\u00e1dovou hierarchi\u00ed a tohoto stereotypu se dr\u017eel, a\u010d u\u010den\u00ed thel\u00e9ma nic podobn\u00e9ho netvrd\u00ed ani neschvaluje. P\u0159esto bylo hierarchick\u00e9 d\u011blen\u00ed p\u0159evzato mnoha thelemick\u00fdmi skupinami. Ozvy Crowleyho vlivu jsou obecn\u011b patrny na v\u0161em, co samo sebe ozna\u010duje za thel\u00e9mu. Pozorovatel tak z\u00edsk\u00e1v\u00e1 dojem, \u017ee Crowley = thel\u00e9ma. To ale nen\u00ed pravda. Crowley byl prorokem thel\u00e9my, tzn. p\u0159inesl u\u010den\u00ed mezi lidi. Jist\u011b\u017ee byl pokrokov\u00fdm myslitelem, m\u00e1gem i skandalistou, ale \u010das plyne a jeho odkaz se st\u00e1v\u00e1 poplatn\u00fdm dob\u011b. Thel\u00e9ma pot\u0159ebuje v\u00fdvoj, je t\u0159eba ji dopracovat, za\u010dlenit. Crowleyho osobn\u00ed my\u0161lenky, n\u00e1zory a koment\u00e1\u0159e k p\u0159ijat\u00fdm text\u016fm (krom\u011b Knihy z\u00e1kona jsou to v\u0161echny publikace v t\u0159\u00edd\u011b A, ozna\u010dovan\u00e9 jako Svat\u00e9 knihy thelemick\u00e9) je t\u0159eba uchopit v kontextu sou\u010dasnosti, nikoliv v odlesku sl\u00e1vy, n\u011bkdy i b\u00eddy, jeho \u017eivota. Crowleyho osobn\u00ed d\u00edlo je vynikaj\u00edc\u00edm dokladem jeho \u00fasil\u00ed, ale nikoliv posv\u00e1tn\u00fdm k\u00e1nonem nedotknuteln\u00fdch n\u00e1zor\u016f. P\u0159ijat\u00e9 texty jsou posv\u00e1tn\u00e9, u neinspirovan\u00fdch knih ale mus\u00edme b\u00fdt pam\u011btlivi kritick\u00e9ho rozumu.
A mo\u017en\u00e1 z tohoto d\u016fvodu se objevila hnut\u00ed, kter\u00e1 z thel\u00e9my sice vych\u00e1zej\u00ed, ale Crowley\u016fv posv\u00e1tn\u00fd a nedotknuteln\u00fd<\/em> odkaz odm\u00edtaj\u00ed. Jako p\u0159\u00edklad za v\u0161echny lze uv\u00e9st chaosmagii, kter\u00e1 ve sv\u00fdch paradigmatech d\u016frazn\u011b vyhla\u0161uje, \u017ee kon\u00e1 jen to, co funguje, ani\u017e by byla ochotna p\u0159iznat, \u017ee tento n\u00e1zor toliko opsala od Crowleyho.
Opakov\u00e1n\u00ed thelemick\u00fdch pou\u010dek bez vlastn\u00ed invence, jenom pro formu nebo pro p\u00f3zu – to nen\u00ed thel\u00e9ma. Takov\u00e9 jedn\u00e1n\u00ed nem\u00e1 s v\u016fl\u00ed nic spole\u010dn\u00e9. Mo\u017en\u00e1 jde o literu Z\u00e1kona, nikoliv ale o jeho smysl. P\u0159\u00ed\u010d\u00ed se n\u00e1m i druh\u00fd p\u00f3l tohoto postoje: odpor v\u016f\u010di v\u0161emu, co vych\u00e1z\u00ed od Crowleye spojen\u00fd s nekritickou v\u00edrou, \u017ee j\u00e1 (kter\u00e9koliv j\u00e1) jsem lep\u0161\u00ed.
P\u016fvodn\u00ed posl\u00e1n\u00ed Thel\u00e9my je v r\u016fstu jedince a v dosa\u017een\u00ed vl\u00e1dy nad nebem i zem\u00ed<\/em>. To nesouvis\u00ed s n\u00e1podobou ani s ignoranc\u00ed.<\/p>\r\n\r\n\r\n\r\n

Na\u0161e cesta v Proudu 93<\/strong>

Podstatou je u\u010den\u00ed o Prav\u00e9 v\u016fli a L\u00e1sce. M\u00e1g mus\u00ed v\u011bd\u011bt, \u017ee bez v\u011bd\u011bn\u00ed nem\u016f\u017ee praxe dos\u00e1hnout d\u00e1l ne\u017e na \u0161pi\u010dku vlastn\u00edho nosu. Teorie, pou\u010dky, knihy a informace jsou t\u00edm, co umo\u017e\u0148uje rozhled a povzbuzuje fantazii. A m\u00e1-li b\u00fdt fantazie bohat\u00e1, mus\u00ed ji posilovat informace z rozli\u010dn\u00fdch oblast\u00ed. Ct\u00edme historii a jsme p\u0159esv\u011bd\u010deni, \u017ee bez pochopen\u00ed minulosti nen\u00ed mo\u017en\u00e9 pro\u017e\u00edt p\u0159\u00edtomnost ani poznat budoucnost. Ka\u017ed\u00fd \u010dlov\u011bk, ka\u017ed\u00e1 my\u0161lenka a ka\u017ed\u00fd n\u00e1zor m\u00e1 m\u00edsto na tomto sv\u011bt\u011b, pokud neberou \u017eivotn\u00ed prostor druh\u00fdm. Netolerantn\u00ed entity je t\u0159eba vyk\u00e1zat tam, kde nebudou \u0161kodit.
Esenc\u00ed magie je externalizovan\u00e1 osobn\u00ed energie (= emoce; s\u00edla; d\u00e9mon), kter\u00e1 je zam\u011b\u0159ena na c\u00edl dle v\u016fle m\u00e1ga. C\u00edl m\u016f\u017ee b\u00fdt bu\u010f syntetizuj\u00edc\u00ed (spojuj\u00edc\u00ed v\u011bdom\u00ed m\u00e1ga s Universem) nebo osobn\u00ed. V tomto druh\u00e9m p\u0159\u00edpad\u011b se jedn\u00e1 o pragmatickou magii. M\u00e1g se m\u016f\u017ee zam\u011b\u0159ovat dle toho, co pr\u00e1v\u011b pokl\u00e1d\u00e1 za d\u016fle\u017eit\u00e9. Pokud byl jeho c\u00edl chybn\u00fd, pak se jako chybn\u00fd uk\u00e1\u017ee a m\u00e1g to poc\u00edt\u00ed, ani\u017e by bylo nutno p\u0159edem pl\u00fdtvat pou\u010dkami o tom, co se sm\u00ed a co nesm\u00ed. Osobn\u00ed zku\u0161enost pokl\u00e1d\u00e1me za nenahraditelnou.<\/p>\r\n\r\n\r\n\r\n

Shrnut\u00ed<\/strong>

Sou\u010dasn\u00e1 thel\u00e9ma se posunula od prvotn\u00edho entusiasmu na typickou p\u0159edstavitelku modern\u00ed spirituality. V jej\u00edm kontextu nebyl po Crowleym u\u010din\u011bn \u017e\u00e1dn\u00fd v\u00fdznamn\u00fd magick\u00fd objev. Thelemit\u00e9 \u017eij\u00ed ve st\u00ednu sv\u00e9ho zakladatele. Toto m\u00edsto s nimi sd\u00edlej\u00ed odp\u016frci thel\u00e9my…, tedy pokud nejsou tradi\u010dn\u00edmi m\u00e1gy, proto\u017ee ti \u017eij\u00ed ve st\u00ednu tradice.
Na\u0161\u00edm c\u00edlem je vr\u00e1tit thel\u00e9m\u011b p\u016fvodn\u00ed c\u00edle a hloubku. Jde n\u00e1m o syntetick\u00fd pohled na sv\u011bt, bez osobn\u00edch p\u0159edsudk\u016f, s \u00factou ke v\u0161emu, co tvo\u0159\u00ed V\u011bd\u011bn\u00ed.


<\/p>\r\n\r\n\r\n\r\n

 <\/p>\r\n","protected":false},"excerpt":{"rendered":"

Co je thel\u00e9ma? D\u011blej, co ty chce\u0161, a\u0165 je cele z\u00e1kon. 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