{"id":166,"date":"2025-01-09T19:09:25","date_gmt":"2025-01-09T18:09:25","guid":{"rendered":"https:\/\/opatstvi.magick.cz\/?p=166"},"modified":"2024-12-30T19:42:45","modified_gmt":"2024-12-30T18:42:45","slug":"znameni-bestie","status":"publish","type":"post","link":"https:\/\/opatstvi.magick.cz\/?p=166","title":{"rendered":"Znamen\u00ed Bestie"},"content":{"rendered":"

Znamen\u00ed Bestie<\/span><\/span><\/p>\n

48.\/193 Nyn\u00ed jest toto myst\u00e9rium p\u00edsmen dokon\u00e1no a j\u00e1 se chci odebrat na m\u00edsto sv\u011bt\u011bj\u0161\u00ed.<\/i><\/span><\/span><\/p>\n

49.\/194 Jsem tajn\u00fdm \u010dty\u0159n\u00e1sobn\u00fdm slovem, rouh\u00e1n\u00edm proti v\u0161em boh\u016fm cel\u00e9ho lidstva.<\/i><\/span><\/span><\/p>\n

AL III\/48, 49<\/span><\/span><\/p>\n

Kl\u00ed\u010d k myst\u00e9ri\u00edm AL spo\u010d\u00edv\u00e1 v porozum\u011bn\u00ed „tajn\u00e9mu \u010dty\u0159n\u00e1sobn\u00e9mu slovu“, na n\u011b\u017e odkazuj\u00ed shora uveden\u00e9 ver\u0161e. Ve skute\u010dnosti by m\u011blo j\u00edt o k\u0159\u00ed\u017e uvnit\u0159 kruhu, co\u017e je glyf zn\u00e1m\u00fd jako Znamen\u00ed Bestie. Budeme-li cht\u00edt uchopit jeho v\u00fdznam, mus\u00edme prozkoumat tajemstv\u00ed \u017eivota a smrti, chaosu a na\u0161ich ment\u00e1ln\u00edch slab\u016fstek. Znamen\u00ed je kl\u00ed\u010dem k vrcholu iniciace; a dos\u00e1hne-li jeho st\u00edn a\u017e ke kosmick\u00e9mu v\u011bdom\u00ed, dovol\u00ed vn\u00e9st mimolidsk\u00e9 s\u00edly do lidsk\u00e9 du\u0161e.<\/span><\/span><\/p>\n

Poz\u016fstatky k\u0159\u00ed\u017e\u016f se stejn\u011b dlouh\u00fdmi rameny byly v modern\u00ed dob\u011b nalezeny na ostrov\u011b Kn\u00f3ssos. Mnohem zn\u00e1m\u011bj\u0161\u00ed jsou tyto k\u0159\u00ed\u017ee v podob\u011b svastiky, kter\u00e1 byla ikonou T\u0159et\u00ed \u0159\u00ed\u0161e. Svastika je odvozena ze sanskrtsk\u00e9 sauvastiky, kter\u00e1 reprezentuje prim\u00e1rn\u00ed tvo\u0159ivou s\u00edlu a souvis\u00ed se solarfalicismem. Tat\u00e1\u017e s\u00edla je reprezentov\u00e1na skandin\u00e1vsk\u00fdm symbolem Thorova kladiva, kdy Thor je bohem hromu a jeho kladivo symbolizuje blesk. K\u0159\u00ed\u017e v kruhu byl ct\u011bn\u00fdm symbolem, m\u00e1 se i za to, \u017ee byl embl\u00e9mem magistra templ\u00e1\u0159sk\u00e9ho \u0159\u00e1du. Tak\u00e9 je podstatou rosekruci\u00e1nsk\u00e9ho symbolu – r\u016f\u017ee a k\u0159\u00ed\u017ee. Symbol existuje v mnoha r\u016fzn\u00fdch variac\u00edch, z nich\u017e mnoh\u00e9 maj\u00ed mnohem v\u00edce ne\u017e jen intelektu\u00e1ln\u00ed v\u00fdznam. Vysv\u011btlen\u00ed tohoto symbolu \u0159\u00edk\u00e1, \u017ee se jedn\u00e1 o spojen\u00ed komplement\u00e1rn\u00edch sil, jejich\u017e souhra je p\u0159\u00ed\u010dinou manifestace. Co\u017e je p\u0159edev\u0161\u00edm sexu\u00e1ln\u00ed idea – rozpolcen\u00ed do dvou skrz jednoho, zrozen\u00ed jednoho jako v\u00fdsledek f\u00faze dvou. To p\u0159ipom\u00edn\u00e1 „energii sm\u011b\u0159uj\u00edc\u00ed ke zm\u011bn\u011b“ ve shod\u011b s V\u016fl\u00ed. H\u016fl pronikaj\u00edc\u00ed kruhem, nahl\u00ed\u017een\u00e1 ze strany, je dobr\u00fdm popisem.<\/span><\/span><\/p>\n

Hindsk\u00e9 m\u00fdty o stvo\u0159en\u00ed vypr\u00e1v\u011bj\u00ed, \u017ee nejvy\u0161\u0161\u00ed du\u0161e, sama o sob\u011b existuj\u00edc\u00ed, stvo\u0159ila vody zem\u011b. Do nich vlo\u017eila s\u00e9m\u011b, kter\u00e9 se stalo zlat\u00fdm vejcem a ze kter\u00e9ho se pozd\u011bji zrodil Brahma. To je podobn\u00e9 p\u0159edstav\u011b Amenti jako\u017eto z\u00e1rode\u010dn\u00e9ho fluida mo\u017en\u00e9 manifestace. Stejn\u011b jako v mnoha jin\u00fdch m\u00fdtech o stvo\u0159en\u00ed, je i zde idea formy vyv\u00edjej\u00edc\u00ed se z fluidnosti. Hora nebo kopec, objevuj\u00edc\u00ed se z vod Nilu, symbolizuj\u00ed povst\u00e1n\u00ed nov\u00e9 existence; od tohoto okam\u017eiku vznik\u00e1 \u017eivot. Hora se tak st\u00e1v\u00e1 symbolem st\u0159edu. Atum, b\u016fh prvotn\u00edho chaosu, z n\u011bj\u017e vze\u0161lo v\u0161e existuj\u00edc\u00ed, je v pyramid\u00e1ln\u00edch textech titulov\u00e1n jako Prvotn\u00ed hora. V Knize mrtv\u00fdch, kapitole 175, Atum promlouv\u00e1 k Osiridovi o konci sv\u011bta. Prohla\u0161uje, \u017ee zni\u010d\u00ed v\u0161e, co stvo\u0159il a navr\u00e1t\u00ed v\u0161e jsouc\u00ed k prvotn\u00edmu hadu. Z dal\u0161\u00edho vysvitne, \u017ee tento had je Kundalini a odpov\u00edd\u00e1 \u010d\u00e1ste\u010dn\u011b konceptu Znamen\u00ed Bestie.<\/span><\/span><\/p>\n

Brahma m\u00e1 dle d\u00e1vn\u00fdch p\u0159edstav \u010dty\u0159i hlavy a \u010dty\u0159i pa\u017ee; \u010dtvernost je analogick\u00e1 roz\u010dtvrcen\u00e9mu kruhu nebo kolu s k\u0159\u00ed\u017eem. Brahma m\u00edv\u00e1 \u010dasto z\u00e1hon r\u016f\u017e\u00ed, co\u017e zna\u010d\u00ed posloupnost vyslovovan\u00fdch slov; jak je ps\u00e1no v Upani\u0161\u00e1d\u00e1ch, Brahma tvo\u0159\u00ed sv\u011bty ze sebe, tak jako kdy\u017e pavouk tk\u00e1 s\u00ed\u0165. A vehikulem Brahmov\u00fdm je husa, symbol pozn\u00e1n\u00ed; to v\u0161e je pozoruhodn\u00e9, jeliko\u017e atributy Daath, Pozn\u00e1n\u00ed, jsou spojeny s k\u0159\u00ed\u017eem v kole. V ran\u00fdch textech Hindu byl Brahma nez\u0159\u00eddka zobrazov\u00e1n, kterak na sebe bere podobu ryby. T\u00edm p\u0159ipom\u00edn\u00e1 Dagona, praotce mo\u0159\u00ed. Dagon je na Strom\u011b \u017eivota signov\u00e1n sefirou Chesed, prvn\u00ed sefirou, kter\u00e1 se vyno\u0159uje z Abyssu; a proto m\u016f\u017ee b\u00fdt vn\u00edm\u00e1na jako prvn\u00ed vykonavatel prvotn\u00edho proudu, vyza\u0159uj\u00edc\u00edho skrz Daath. Gematrick\u00fdm ur\u010den\u00edm Dagona je 777, co\u017e je toto\u017en\u00e9 s blesky prim\u00e1rn\u00ed s\u00edly. Brahma je pokl\u00e1d\u00e1n za toho, kdo je nad mysl\u00ed a \u0159e\u010d\u00ed, co\u017e je relevantn\u00ed k tomu, co ji\u017e bylo \u0159e\u010deno. Vi\u0161uddhi \u010dakra, jemn\u00e9 energetick\u00e9 centrum a tak\u00e9 centrum \u0159e\u010di, je tak\u00e9 atributov\u00e1no sf\u00e9\u0159e Daath. Mysl je v\u011bdom\u011b a jednodu\u0161e naleziteln\u00e1 pod touto branou.<\/span><\/span><\/p>\n

Lze si ov\u011b\u0159it, \u017ee takzvan\u00fdm efektem trycht\u00fd\u0159e lze nal\u00e9zt stopy p\u0159edstav \u010di my\u0161lenek. \u0158et\u011bzov\u00e1 reakce je zp\u016fsobena v m\u00edst\u011b analogick\u00fdch ud\u00e1lost\u00ed. Ty mohou b\u00fdt v \u010dasov\u00e9 posloupnosti, jako v divadeln\u00ed h\u0159e nebo p\u0159i denn\u00edm sn\u011bn\u00ed. Mohou b\u00fdt vyvol\u00e1ny v\u016fn\u00ed \u010di jinou analogi\u00ed. Ka\u017ed\u00e9 takov\u00e9 spojen\u00ed je p\u0159\u00edstupn\u00e9 r\u016fzn\u00fdmi cestami; vzpom\u00ednka nebo my\u0161lenka je evokov\u00e1na j\u00ed podobnou ud\u00e1lost\u00ed, kter\u00e1 se opatrn\u00fdm aplikov\u00e1n\u00edm ment\u00e1ln\u00ed bd\u011blosti st\u00e1v\u00e1 uchopitelnou a pozorovatelnou. Op\u011bt m\u016f\u017eeme pou\u017e\u00edt symbol s\u00edt\u011b, propojuj\u00edc\u00ed r\u016fzn\u00e1 v\u0161echna mo\u017en\u00e1 m\u00edsta, ale rozli\u010dn\u00fdmi cestami. P\u0159ipome\u0148me si Knihu z\u00e1kona:<\/span><\/span><\/p>\n

Ostatn\u00ed obrazy nakupte kolem mne, a\u0165 mne podp\u00edraj\u00ed; uct\u00edvejte je v\u0161echny, nebo\u0165 se maj\u00ed shluknout, aby mne vyv\u00fd\u0161ily. J\u00e1 jsem viditeln\u00fd p\u0159edm\u011bt uct\u00edv\u00e1n\u00ed; ostatn\u00ed jsou skryt\u00e9; pro Bestii a jeho Nev\u011bstu jsou: a pro ty, kte\u0159\u00ed obst\u00e1li v ord\u00e1lii x. Co to je? Ty to bude\u0161 v\u011bd\u011bt.<\/i><\/span><\/span><\/p>\n

AL III\/22<\/span><\/span><\/p>\n

Zm\u00edn\u011bn\u00e9 uct\u00edv\u00e1n\u00ed bychom si nem\u011bli vylo\u017eit jako n\u00e1bo\u017enou \u00factu. Je zde toti\u017e zd\u016frazn\u011bn centr\u00e1ln\u00ed obraz, opakuj\u00edc\u00ed se v souvisej\u00edc\u00edch d\u011bj\u00edch. Fr\u00e1ze „J\u00e1 jsem viditeln\u00fd p\u0159edm\u011bt uct\u00edv\u00e1n\u00ed“ nemluv\u00ed jen o „J\u00e1“ jako Ra-Hoor-Khuitovi, ale tak\u00e9 o „J\u00e1“ jako egu, jeho\u017e souhra je zcela pod vlivem operac\u00ed sf\u00e9ry Daath. P\u0159i zd\u016frazn\u011bn\u00ed v\u00fd\u0161e uveden\u00e9ho charakteru Ord\u00e1lie X, je pro n\u00e1s podstatn\u00e9 O a X, k\u0159\u00ed\u017e v kole, Znamen\u00ed Bestie. Afirmace „Ty to bude\u0161 v\u011bd\u011bt“ na konci ver\u0161e op\u011bt odkazuje k Pozn\u00e1n\u00ed jako\u017eto aspektu Daathu. Pou\u017eit\u00fd slovesn\u00fd \u010das upozor\u0148uje na to, \u017ee se to je\u0161t\u011b nestalo – a zase: energie sm\u011b\u0159uje ke zm\u011bn\u011b.<\/span><\/span><\/p>\n

A\u017e doposud jsme posoudili bezprost\u0159edn\u00ed manifestaci n\u011bkter\u00fdch kvalit doposud nemanifestovan\u00fdch. ur\u010dili jsme podstatu rozd\u00edlnosti zdroj\u016f a pokusili se sou\u010dasn\u011b uk\u00e1zat jejich vnit\u0159n\u00ed podobnost. V\u0161echny m\u00fdty o stvo\u0159en\u00ed popisuj\u00ed ustoupen\u00ed nemanifestovan\u00e9ho; prvo-stvo\u0159itel\u00e9 jsou nesly\u0161iteln\u00ed, neviditeln\u00ed, nezn\u00e1m\u00ed. Uct\u00edv\u00e1n\u00ed je ur\u010deno prvn\u00ed viditeln\u00e9 form\u011b prvotn\u00edch kult\u016f, p\u0159ibli\u017euj\u00edc\u00ed se v ment\u00e1ln\u00ed sf\u00e9\u0159e bl\u00edzk\u00e9 Daath. Tato sefira je \u010dasto pova\u017eov\u00e1na za sf\u00e9ru, kde s\u00edla p\u0159ech\u00e1z\u00ed ve formu. P\u0159itom se nejedn\u00e1 o mutaci s\u00edly; zjevn\u00e1 zm\u011bna je n\u00e1sledkem kr\u00e1tk\u00e9ho zablesknut\u00ed osv\u011btlen\u00e9ho ok\u00e9nka jinak neviditeln\u00e9ho. P\u0159edstava nebo forma se st\u00e1v\u00e1 zvolenou a zn\u00e1mou, je proto mo\u017en\u00e9 si vzpomenout na ni i na jej\u00ed asociace. Tak vznik\u00e1 dojem, \u017ee se n\u011bco objevuje odnikud; odtud s\u00edla (neviditeln\u00e1) p\u0159ij\u00edmaj\u00edc\u00ed (viditelnou) formu. Lidov\u00e9 pod\u00e1n\u00ed mnoha kout\u016f sv\u011bta zde asociuje pavouka a jeskyni. Pavouk je t\u00edm, kdo vytv\u00e1\u0159\u00ed strukturu s\u00edt\u011b z ni\u010deho. Je tkalcem s\u00edt\u011b iluz\u00ed, m\u00e1ji. S\u00ed\u0165 zna\u010d\u00ed \u00fapln\u00e9 propojen\u00ed v\u0161ech aspekt\u016f universa. Jeskyn\u011b, temn\u00e1 d\u00edra nebo tunel, je embl\u00e9mem Abyssu, spojen\u00edm mezi nemanifestovan\u00fdm a manifestovan\u00fdm, jedinou cestou do byt\u00ed.<\/span><\/span><\/p>\n

Lidov\u00fd a n\u00e1bo\u017eensk\u00fd symbolismus p\u0159i\u0159azuje symbol k\u0159\u00ed\u017ee uvnit\u0159 kruhu ke vznik\u00e1n\u00ed formy. Tento aspekt m\u016f\u017ee b\u00fdt pops\u00e1n hebrejsk\u00fdm HRH (ot\u011bhotn\u011bt), d\u00e1t \u017eivot. Numerac\u00ed HRH je 210, co\u017e je t\u0159ikr\u00e1t 70. To vyjad\u0159uje t\u0159i stavy v\u011bdom\u00ed – bd\u011bn\u00ed, sp\u00e1nek, pr\u00e1zdnotu. Tak z\u00edsk\u00e1me „tajemn\u00e1, tich\u00e1 noc“:<\/span><\/span><\/p>\n

70\u00a0\u00a0\u00a0\u00a0\u00a0 70\u00a0 \u00a0 \u00a0 \u00a0 70<\/span><\/span><\/p>\n

DVS\u00a0\u00a0\u00a0 HSH \u00a0 \u00a0 LJL<\/span><\/span><\/p>\n

tajemn\u00e1 tich\u00e1 noc<\/span><\/span><\/p>\n

\u010cteme „tajemn\u00e1“ jako b\u00fdti s\u00e1m, mimo prof\u00e1nnost, na svat\u00e9m m\u00edst\u011b; „tich\u00e1“, proto\u017ee na tomto m\u00edst\u011b nem\u016f\u017ee b\u00fdt vysloveno \u017e\u00e1dn\u00e9 slovo, nen\u00ed-li zformov\u00e1no mysl\u00ed; „noc“ nazna\u010duje neexistenci obraz\u016f, nebo\u0165 zde je\u0161t\u011b nebyly uchopeny symboly. Ment\u00e1ln\u00ed p\u0159\u00edchod symbol\u016f je v\u017edy doprov\u00e1zen ment\u00e1ln\u00edm vysloven\u00edm jejich jm\u00e9na. Zde je\u0161t\u011b nevystoupily z mrak\u016f chaosu. \u010cer\u0148, kterou zde nalezneme, se vztahuje k Noci Panov\u011b, N.O.X.; jako N.O.C., je\u017e tak\u00e9 m\u00e1 numeraci 210. Proto m\u016f\u017ee b\u00fdt 210 naz\u00edr\u00e1no jako n\u00e1vrat manifestovan\u00e9ho k nemanifestovan\u00e9mu, a odsud vych\u00e1z\u00ed formule navr\u00e1cen\u00ed.<\/span><\/span><\/p>\n

Vr\u00e1t\u00edme-li se k \u00favah\u00e1m ve svat\u00fdch textech, objev\u00edme, \u017ee X (k\u0159\u00ed\u017e) je pokl\u00e1d\u00e1n za symbol navr\u00e1cen\u00ed s analogi\u00ed aplikovanou inverzn\u011b. \u010c\u00edslo 012 je L.U.X. gnostik\u016f, komplement\u00e1rn\u00ed symbol N.O.X. M\u016f\u017eeme je pochopit jako sv\u011btlo a tmu. Uv\u011bdom\u00edme-li si, \u017ee Thor je t\u00edm, kdo vrh\u00e1 blesky, m\u016f\u017eeme citovat z Granta:<\/span><\/span><\/p>\n

Srdce sigila Nodensova je identick\u00e9 se Znamen\u00edm bestie; spojen\u00edm kruhu a k\u0159\u00ed\u017ee se objev\u00ed blesk.<\/i><\/span><\/span><\/p>\n

Aleister Crowley & The Hidden God, pp. 148-9.<\/span><\/span><\/p>\n

Numerace Nodens jako NDNZ je 111, velk\u00e9 roz\u0161\u00ed\u0159en\u00ed 1. T\u00edm je i numerace alef, ALP, kter\u00fd m\u00e1 tvar svastiky nebo blesku, a numerace ASN, n\u00e1hl\u00e1 smrt. T\u00edm se n\u00e1m p\u0159ipomene spojen\u00ed jednoty s neprostupnou tmou a n\u00e1hlou smrt\u00ed. Zde n\u00e1m zazn\u00ed i p\u0159ipom\u00ednka „tajemn\u00e9, tich\u00e9 noci“, kde nem\u016f\u017ee b\u00fdt vysloveno \u017e\u00e1dn\u00e9 slovo – co\u017e je z\u00e1v\u011br formule 210. Hebrejsk\u00e9 p\u00edsmeno alef znamen\u00e1 OX, v\u016fl a se\u010dteno d\u00e1 111. Tak je spojeno se Znamen\u00edm bestie, proto\u017ee p\u00edsmena O a X mohou b\u00fdt zazna\u010dena jako k\u0159\u00ed\u017e v kruhu. Jak \u010dteme v AL:<\/span><\/span><\/p>\n

M\u016fj prorok je bl\u00e1zen s t\u00edm jeho \u010dlov\u011bk, \u010dlov\u011bk, \u010dlov\u011bk; co\u017epak nejsou V\u016fl a nic podle t\u00e9to Knihy?<\/span><\/span><\/p>\n

Al I\/48<\/span><\/span><\/p>\n

M\u00e1me tedy spojen\u00ed mezi 111, OX a Nodens – a odsud odvod\u00edme 210. V\u00fdsledek „ni\u010deho z Knihy“ je vyj\u00e1d\u0159en jako 210, kter\u00e9 je 3 x 70. Ayin = 70 = Ain = Pr\u00e1zdnota, nic. 210 m\u016f\u017ee proto b\u00fdt zaps\u00e1no jako 000, co\u017e je \u010d\u00edslo Nuit.<\/span><\/span><\/p>\n

K dokon\u010den\u00ed uzav\u0159en\u00e9 smy\u010dky korespondenc\u00ed m\u016f\u017eeme te\u010f polo\u017eit rovn\u00edtko mezi 210 a Pr\u00e1zdnotu na jedn\u00e9 a pavouka a jeskyni, zastupuj\u00edc\u00ed povst\u00e1v\u00e1n\u00ed z Abyssu, na druh\u00e9 stran\u011b. HRH, 210, zna\u010d\u00ed prim\u00e1rn\u011b ot\u011bhotn\u011bt; tak\u00e9 zna\u010d\u00ed p\u0159\u00edbytek, kruh, cyklus, plozen\u00ed a spojen\u00ed slov (Shugal, vyj\u00edc\u00ed v pou\u0161ti?). Tyto ideje ji\u017e p\u0159ipom\u00ednaj\u00ed strukturu, a a\u010dkoli je\u0161t\u011b nen\u00ed mo\u017en\u00e9 je uchopit, maj\u00ed schopnost vyvinout se do konkr\u00e9tn\u00edch podob. Jako opa\u010dnou 012 nem\u016f\u017eeme ale ustanovit 210 jako vznik manifestace. A nav\u00edc jak indikuje Efekt trycht\u00fd\u0159e, je to p\u0159edstava mysli, kdo zp\u016fsobuje, \u017ee se energie vrac\u00ed ke zdroji – ke Kether v souladu s d\u0159\u00edve vytvo\u0159en\u00fdmi p\u0159edstavami. Objeven\u00ed se t\u011bchto d\u0159\u00edv\u011bj\u0161\u00edch idej\u00ed m\u011blo zd\u00e1n\u00ed kreativity. Takov\u00e9 ikony jsou zp\u0159\u00edstupn\u011bny okolo Daath a dosa\u017eiteln\u00e9 po s\u00edti Arachne. Tento sm\u011br energie nevede jen z Daath do Kether, ale tak\u00e9 ji nal\u00e9z\u00e1me na cest\u011b z Malkuth do Daath. M\u011bli bychom zv\u00e1\u017eit rad\u011bji princip c\u00edle, ne\u017e rigidn\u00ed um\u00edst\u011bn\u00ed na sch\u00e9matick\u00e9m modelu podobn\u00e9m tomu, jako je Strom \u017eivota. L.V.X. v N.O.X. je ideou mysli, sv\u011btlo v\u011bdom\u00ed proti temnot\u011b \u010dist\u00e9ho byt\u00ed, odstran\u011bn\u00ed z\u00e1tky z d\u00edry. 012 je obr\u00e1cen\u00e9 210, stejn\u011b jako formule Al a LA, v n\u00ed\u017e propojen\u00ed nebo tlakov\u00e1 exploze zp\u016fsob\u00ed v\u00fdbuch \u0160T (LA\u0160TAL). Formule \u0160T reprezentuje Ohniv\u00e9ho hada, Kundalini. Je imploduj\u00edc\u00edm v\u011bdom\u00edm byt\u00ed, a velikost a sm\u011br perspektiv z\u00e1vis\u00ed na v\u00fdskytu „\u00fapln\u00e9 tmy“ a „n\u00e1hl\u00e9 smrti“. (Srovnej AL II\/66, kde Hadit, Ohniv\u00fd had, \u0159\u00edk\u00e1: „Poj\u010f! povznes sv\u00e9 srdce & j\u00e1sej! My jsme jedno; my jsme nikdo“). 210 reprezentuje n\u00e1vrat do pr\u00e1zdnoty a je doprov\u00e1zen sl\u00e1bnouc\u00edm schopnost\u00ed nasm\u011brovat a porovnat pou\u017eitelnou p\u0159edstavu mysli. To je \u010dist\u011b latentn\u00ed stav, v n\u011bm\u017e jsou tvo\u0159eny spojnice, je\u017e jsou schopny vytvo\u0159it koncepty. Tato koncepce m\u016f\u017ee b\u00fdt pochopena jako exkrement\u00e1ln\u00ed vedlej\u0161\u00ed produkt 210.<\/span><\/span><\/p>\n

Obrazn\u011b \u0159e\u010deno, 210 vyraz\u00ed jako had k Daath a zp\u016fsob\u00ed tak rozt\u017een\u00ed z\u00e1voje Abyssu a vytvo\u0159\u00ed spojen\u00ed ke Ketheru. Jde to i obr\u00e1cen\u011b: Kether vy\u0161le kup\u0159edu chuchvalec energie, kter\u00e1 je p\u0159i pr\u016fchodu Daath odra\u017eena v dal\u0161\u00ed ikon\u011b (nev\u00edm, co mysl\u00ed ikonou; sefiru? n\u011bco obecn\u011bj\u0161\u00edho? nebo symbol? – pozn. p\u0159ekl.). Povst\u00e1n\u00ed ikony v Malkuth je rozpozn\u00e1no a akceptov\u00e1no a 210 se vrac\u00ed do sv\u00e9ho sm\u011bru, aby zformovala dal\u0161\u00ed tvar, jeho\u017e v\u00fdsledkem bude zase st\u00ednohra v divadle mysli. Je zde spojitost s p\u0159i\u0159azen\u00edm Choronozona sefi\u0159e Daath. Konkr\u00e9tn\u00ed ideje a p\u0159edstavy jsou rozpt\u00fdleny a rozpu\u0161t\u011bny, jak zablesknut\u00ed prostoup\u00ed Pr\u00e1zdnotu. Pokud se v Daathu objev\u00ed prob\u00edhaj\u00edc\u00ed destrukce, vysv\u011btluje se tak souvislost se ztr\u00e1tou identity v t\u00e9to sefi\u0159e. Jm\u00e9no Choronozona je asociov\u00e1no s Kronem, reprezentuj\u00edc\u00edm rozpt\u00fdlen\u00ed a rozpu\u0161t\u011bn\u00ed. To je kr\u00e1tkodob\u00fd stav mysli, kter\u00e1 \u010dek\u00e1 na dal\u0161\u00ed kreativn\u00ed explozi, zv\u011bstovanou v\u00fdskytem dal\u0161\u00edho hromu. D\u016fle\u017eit\u00fd je vztah mezi 210 a stoup\u00e1n\u00edm Kundalini, zku\u0161enost\u00ed stavu s\u00e1madhi spojen\u00e9ho se ztr\u00e1tou identity, destrukc\u00ed universa, transcendenc\u00ed ega a dobrodru\u017enou v\u00fdpravou mimo \u010das. Transcendov\u00e1n\u00edm \u010dasu je jedin\u00fd zjevn\u00fd pevn\u00fd op\u011brn\u00fd bod rozpu\u0161t\u011bn a v\u0161e je zakou\u0161eno jako chaotick\u00e9.<\/span><\/span><\/p>\n

Je zaj\u00edmav\u00e9, \u017ee 3 x 70 lze propojit se t\u0159emi stavy v\u011bdom\u00ed – co\u017e p\u0159ipom\u00edn\u00e1, \u017ee konkuren\u010dn\u00ed aktivace v\u0161ech t\u0159\u00ed stav\u016f je eidolonem \u010di reverzn\u00ed p\u0159edstavou st\u00ednu vr\u017een\u00e9m jejich vznikem. To p\u0159ipom\u00edn\u00e1 ment\u00e1ln\u00ed polohu zbavenou schopnosti tvo\u0159iv\u00fdch my\u0161lenek. Tyto stavy jsou zakou\u0161eny jako \u010dist\u00e9 Byt\u00ed. T\u0159i stavy jsou jagrat – bd\u011bn\u00ed, swapna – sn\u011bn\u00ed a su\u0161upti – pr\u00e1zdnota. Jagrat m\u016f\u017ee b\u00fdt pro\u017e\u00edv\u00e1n jako schopnost formovat a kontrolovat proud p\u0159edstav, zakou\u0161en\u00fdch jako ka\u017edodenn\u00ed objekty. Swapna reprezentuje v\u00fdskyt p\u0159edstav, povst\u00e1vaj\u00edc\u00edch bezv\u011bdom\u00e9 kontroly a m\u00e1 siln\u011bj\u0161\u00ed dopad na ni\u017e\u0161\u00ed prost\u0159edky mysli. Su\u0161upti reprezentuje bod, ve kter\u00e9m p\u0159edstavy ani nepovst\u00e1vaj\u00ed ani nejsou generov\u00e1ny mysl\u00ed; z\u016fst\u00e1v\u00e1 jen \u010dist\u00e9 uv\u011bdom\u011bn\u00ed kosmick\u00e9ho v\u011bdom\u00ed.<\/span><\/span><\/p>\n

\u010c\u00edm je hmatateln\u011bj\u0161\u00ed nebo konkr\u00e9tn\u011bj\u0161\u00ed volitelnost p\u0159edstav, t\u00edm ni\u017e\u0161\u00ed je pole ment\u00e1ln\u00edch aktivit, ke kter\u00fdm n\u00e1le\u017eej\u00ed. Esence 210 nahrazuje tyto stavy i jejich zbo\u017e\u0161t\u011bn\u00ed uvnit\u0159 sf\u00e9ry Daath. Zde nen\u00ed mo\u017en\u00e9 formulovat nebo kontrolovat „slova mysli“. Mo\u017en\u00e1 je to proto, \u017ee nach\u00e1z\u00edme kosmick\u00e9 v\u011bdom\u00ed Ra-Hoor-Khuita vt\u011blen\u00e9 ve vyj\u00e1d\u0159en\u00ed „kouzlo je zlomeno“ (AL III\/2). A pr\u00e1v\u011b formule \u0160T p\u0159edch\u00e1z\u00ed vibraci slova Ra-Hoor-Khuita. Ta je exploz\u00ed planouc\u00edho blesku Kundalini, jeho\u017e glyf je pr\u00e1v\u011b \u0160T – ten aspekt \u0160T (SUT, co\u017e zna\u010d\u00ed z\u00e1da), kter\u00fd je z\u00e1\u017eitkem Velk\u00e9 noci \u010dasu, N.O.X., kter\u00fd\u017eto stav \u010dist\u00e9ho Byt\u00ed je zku\u0161enost\u00ed parasamadhick\u00e9ho obsahu.<\/span><\/span><\/p>\n

V Knize z\u00e1kona nach\u00e1z\u00edme: „Poj\u010f! povznes sv\u00e9 srdce & j\u00e1sej! My jsme jedno; my jsme nikdo“ (AL II\/66). Egyp\u0165an\u00e9 se domn\u00edvali, \u017ee srdce je jedin\u00fdm skute\u010dn\u00fdm centrem \u010dlov\u011bka. Vzhledem k citovan\u00e9 pas\u00e1\u017ei: nen\u00ed to p\u0159edstava, co je sr\u00e1\u017eeno do konkr\u00e9tn\u00ed manifestace, ale uv\u011bdom\u011bn\u00ed, kter\u00e9 se pozved\u00e1 na \u00farove\u0148 kosmick\u00e9ho v\u011bdom\u00ed. je to stav ryz\u00edho Byt\u00ed, kter\u00fd je vt\u011blen v p\u0159edstav\u011b. Je to J\u00e1 Haditovo, kdo p\u0159ich\u00e1z\u00ed (viz AL II\/7). Tato temnota je znovu potvrzena, kdy\u017e zauva\u017eujeme, \u017ee \u0160T, jako p\u00e1n Amenti, nasti\u0148uje tento stav chaosu jako neobsahuj\u00edc\u00ed orienta\u010dn\u00ed bod, ze kter\u00e9ho lze konstruovat obrazy a formy. A tak \u0160T v aspektu Hoor-paar-kraata, boha ticha a sta\u017een\u00ed, reprezentuje stav Byt\u00ed mimo manifestaci. To m\u00e1 indickou analogii v dak\u0161inakalika (Ta, kter\u00e1 spo\u010d\u00edv\u00e1 mimo \u010cas).<\/span><\/span><\/p>\n

Pov\u0161imn\u011bme si toho, \u017ee slovo „tajn\u00fd“ se v Knize z\u00e1kona objevuje jednadvacetkr\u00e1t. Jestli\u017ee za prvn\u00ed \u010d\u00edslo je pokl\u00e1d\u00e1na matematick\u00e1 nula, pak suma \u010d\u00edsel od 0 do 20 je rovna 210. To pak znamen\u00e1 reverzi, N.O.X., nic, jeho\u017e tajemstv\u00ed je skryto, jeliko\u017e nem\u016f\u017ee b\u00fdt vneseno do mund\u00e1nn\u00edho bez toho, \u017ee by se prom\u011bnilo; proto z\u016fst\u00e1v\u00e1 jeho prav\u00e1 podoba nezn\u00e1m\u00e1. \u010cist\u00e1 radost, kter\u00e1 charakterizuje iniciaci, je v tom i onom smyslu podm\u00edn\u011bna zku\u0161enost\u00ed, a to tak dalece, nakolik zp\u00e1te\u010dn\u00ed cesta fyzicky probuzen\u00e9 Kundalini \u010dasto zp\u016fsobuje r\u016fzn\u00e9 poruchy ni\u017e\u0161\u00edch vehikul. V\u00fdsledkem je \u010dasto vy\u0161inut\u00ed, neschopnost d\u00e1t do souvislosti triviality ka\u017edodenn\u00ed zku\u0161enosti. Zaj\u00edmav\u00fdm glyfem v tomto ohledu je opilost rozko\u0161\u00ed zakou\u0161en\u00e1 Bl\u00e1znem nebo \u0161\u00edlencem, poskakuj\u00edc\u00edm na pokraji Abyssu; \u010d\u00edslo Bl\u00e1znovo je 111, alef, kter\u00e9 je sv\u00e1z\u00e1no s 210, jak bylo v\u00fd\u0161e vysv\u011btleno. M\u016f\u017eeme si uk\u00e1zat, \u017ee 111 je spojeno s formul\u00ed LA\u0160TAL. <\/span><\/span><\/p>\n

111 = 80 + 20 + 11<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 = falos + kteis + energie sm\u011b\u0159uj\u00edc\u00ed ke zm\u011bn\u011b<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0 = Hadit + Nuit + v\u00fdbu\u0161nost jednoty<\/span><\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 = AL + LA + \u0160T<\/span><\/span><\/p>\n

Vid\u00edme, \u017ee \u0160T a Bl\u00e1zen jsou spojeni p\u0159edstavou bl\u00e1zna Harpokratova nebo Hoor-paar-kraatova – kter\u00fd jako b\u016fh ticha a sta\u017een\u00ed na jeden\u00e1ct\u00e9 cest\u011b Stromu \u017eivota je tak\u00e9 Bl\u00e1znem, kter\u00fd poskakuje po okraji Abyssu. Jeden\u00e1ctka je \u010d\u00edslo energie sm\u011b\u0159uj\u00edc\u00ed ke zm\u011bn\u011b; rozptyluj\u00edc\u00ed element Bl\u00e1zna je rozpu\u0161t\u011bn\u00edm rozumu skrz osv\u00edcen\u00ed. Budeme-li po\u010d\u00edtat ver\u0161e knih z\u00e1kona v obr\u00e1cen\u00e9m po\u0159\u00e1dku (220 jako 1, 219 jako 2 atd.), dosp\u011bjeme ver\u0161i 210 jako 11. A zase je tu spojen\u00ed s Bl\u00e1znem, alefem. Tento ver\u0161 \u0159\u00edk\u00e1: „Jsou to bl\u00e1zni, kdo\u017e lidstvo vz\u00fdvaj\u00ed; jak jejich bohov\u00e9, tak & ti lid\u00e9 jsou bl\u00e1zni.“ Ten ver\u0161i, kter\u00fd uvedenou metodou z\u00edsk\u00e1me jako 111 (ve skute\u010dnosti jde o ver\u0161 II\/45) \u0159\u00edk\u00e1 „Smrt je tady pro psy“; tato smrt (death) je Daath, je to temnota, o n\u00ed\u017e bylo pojedn\u00e1no d\u0159\u00edve. „Psi“ jsou psi rozumu, zn\u00e1m\u00fd atribut Daath, potvrzuj\u00edc\u00ed element destrukce a rozpu\u0161t\u011bn\u00ed, kter\u00fd se v Daath objevuje.<\/span><\/span><\/p>\n

Nyn\u00ed m\u00e1me jasn\u011b stanovenou identitu mezi 210 a 111. Sestupn\u00e9 vibrace energie, kter\u00e9 jsou podstatou zrozen\u00ed idej\u00ed, obraz\u016f a fyzick\u00fdch fenom\u00e9n\u016f, jsou dopln\u011bny opakem – pohybem z B\u016fh-j\u00e1, trpasli\u010d\u00ed du\u0161e, Hadita, do p\u0159edem ur\u010den\u00fdch prostor kosmick\u00e9ho v\u011bdom\u00ed, kter\u00e9 otev\u0159ely n\u00e1stroje s\u00edly Ohniv\u00e9ho hada. Glyfem tohoto cyklu je Znamen\u00ed bestie a m\u016f\u017ee b\u00fdt p\u0159i\u0159azeno sefi\u0159e Daath. Znamen\u00ed kruhu a k\u0159\u00ed\u017ee je tak\u00e9 tajn\u00fdm \u010dty\u0159n\u00e1sobn\u00fdm slovem vzpom\u00ednan\u00e9m ve ver\u0161i, uveden\u00e9m v z\u00e1hlav\u00ed tohoto eseje, a „jm\u00e9no, \u010dty\u0159roh\u00e9, mystick\u00e9, divupln\u00e9“ vzpom\u00ednan\u00e9 ve ver\u0161i AL II\/78. je to Ord\u00e1lie X z ver\u0161e III\/22, a kruh s k\u0159\u00ed\u017eem i p\u0159i sv\u00e9 nedostate\u010dnosti z ver\u0161e AL III\/47. Upozorn\u011bn\u00ed z tohoto ver\u0161e „a\u0165 po tom nep\u00e1tr\u00e1“ je jasn\u00e9 ka\u017ed\u00e9mu, kdo se pokusil z\u00edskat parasamadhickou gn\u00f3zi, kter\u00e1 je v\u00fdsledkem fyzick\u00e9ho vzru\u0161en\u00ed Kundalini. Pokus p\u0159ibli\u017euje \u00farove\u0148 konkr\u00e9tn\u00ed ment\u00e1ln\u00ed aktivity, a tak omezuje energii zp\u011btn\u011b vt\u011blenou skrz 210. „…proto\u017ee si t\u00edm s\u00e1m m\u016f\u017ee p\u0159ivodit p\u00e1d“.<\/span><\/span><\/p>\n

*****<\/p>\n

P\u0159eklad z (nyn\u00ed ji\u017e) nezn\u00e1m\u00e9ho origin\u00e1lu Chiah, asi 2005<\/p>\n","protected":false},"excerpt":{"rendered":"

Znamen\u00ed Bestie 48.\/193 Nyn\u00ed jest toto myst\u00e9rium p\u00edsmen dokon\u00e1no a j\u00e1 se chci odebrat na m\u00edsto sv\u011bt\u011bj\u0161\u00ed. 49.\/194 Jsem tajn\u00fdm<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","footnotes":""},"categories":[5],"tags":[16,13],"class_list":["post-166","post","type-post","status-publish","format-standard","hentry","category-historick","tag-ucebni-koncepty","tag-thelema"],"yoast_head":"\nZnamen\u00ed Bestie - Mal\u00e9 opatstv\u00ed thel\u00e9msk\u00e9<\/title>\n<meta name=\"description\" content=\"Kl\u00ed\u010d k myst\u00e9ri\u00edm AL spo\u010d\u00edv\u00e1 v porozum\u011bn\u00ed "tajn\u00e9mu \u010dty\u0159n\u00e1sobn\u00e9mu slovu", na n\u011b\u017e odkazuj\u00ed shora uveden\u00e9 ver\u0161e. Ve skute\u010dnosti by m\u011blo j\u00edt o k\u0159\u00ed\u017e uvnit\u0159 kruhu, co\u017e je glyf zn\u00e1m\u00fd jako Znamen\u00ed Bestie.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/opatstvi.magick.cz\/?p=166\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Znamen\u00ed Bestie - Mal\u00e9 opatstv\u00ed thel\u00e9msk\u00e9\" \/>\n<meta property=\"og:description\" content=\"Kl\u00ed\u010d k myst\u00e9ri\u00edm AL spo\u010d\u00edv\u00e1 v porozum\u011bn\u00ed "tajn\u00e9mu \u010dty\u0159n\u00e1sobn\u00e9mu slovu", na n\u011b\u017e odkazuj\u00ed shora uveden\u00e9 ver\u0161e. 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