{"id":304,"date":"2025-08-31T01:21:43","date_gmt":"2025-08-30T23:21:43","guid":{"rendered":"https:\/\/opatstvi.magick.cz\/?p=304"},"modified":"2025-03-21T01:24:38","modified_gmt":"2025-03-21T00:24:38","slug":"sexualita-versus-ego","status":"publish","type":"post","link":"https:\/\/opatstvi.magick.cz\/?p=304","title":{"rendered":"Sexualita versus ego"},"content":{"rendered":"

Rozpracovan\u00e9 t\u00e9ma.<\/p>\n

Srovn\u00e1n\u00ed dvou v\u00fdvojov\u00fdch sil – sexu\u00e1ln\u00ed touhy jako\u017eto spojuj\u00edc\u00edho faktoru, a ego-v\u011bdom\u00ed, jako\u017eto faktoru izoluj\u00edc\u00edho.<\/i>
\n <\/p>\n

  • Sexualita \u2013 velmi star\u00e1 s\u00edla. Souvis\u00ed s pot\u0159ebou zachovat \u017eivot a obnovovat jej, je kolektivn\u00ed silou, kter\u00e1 udr\u017euje \u017eivo\u010di\u0161n\u00fd\/lidsk\u00fd druh.\n
  • Z n\u00ed je odvozen\u00e1 sexu\u00e1ln\u00ed touha, poh\u00e1n\u011bn\u00e1 pohlavn\u00edm pudem.\n
  • Jsou dva mo\u017en\u00e9 pohledy na sexu\u00e1ln\u00ed touhu: a) touha po partnerovi zd\u016fraz\u0148uj\u00edc\u00ed druhou osobu, b) touha po ukojen\u00ed se, kde dominuje j\u00e1.\n
  • Posuzujeme-li sexualitu z hlediska existence universa v obecn\u00e9 (ne materi\u00e1ln\u00ed) podob\u011b, je z\u00e1kladem\/podm\u00ednkou v\u0161eho stvo\u0159en\u00e9ho.\n
  • Podstatou sexu\u00e1ln\u00ed s\u00edly je spojov\u00e1n\u00ed se s t\u00edm, co pokl\u00e1d\u00e1 za plodiv\u00fd protiklad.\n
  • Z hlediska existence \u017eivota v materi\u00e1ln\u00ed podob\u011b je tou nejd\u016fle\u017eit\u011bj\u0161\u00ed silou.\n
  • Nen\u00ed ovladateln\u00e1 \u010dlov\u011bkem \u2013 ten ji m\u016f\u017ee pouze transformovat a vyu\u017e\u00edt n\u011bkter\u00e9 jej\u00ed projevy. Podobn\u011b s n\u00ed \u010dlov\u011bk nem\u016f\u017ee splynout, proto\u017ee by zanikl, rozpustil by se v energii.\n
  • Jako\u017eto pot\u0159eba zachovat \u017eivot je sexu\u00e1ln\u00ed s\u00edla obsa\u017eena ve v\u0161em \u017eiv\u00e9m.\n
  • P\u016fvodn\u00ed materi\u00e1ln\u00ed podoba sexuality nebyla ve dvou sil\u00e1ch, ale v pot\u0159eb\u011b rozd\u011blit sebe od druh\u00e9ho jedince. Je mo\u017en\u00e1 souvislost s d\u011blen\u00edm bun\u011bk. A\u017e odd\u011blen\u00edm je mo\u017en\u00e1 touha po znovu-spojen\u00ed, co\u017e je s\u00edla sexu\u00e1ln\u00ed.\n
  • Sexualita je nejvy\u0161\u0161\u00edho\/bo\u017esk\u00e9ho p\u016fvodu.\n
  • Odd\u011blen\u00edm od jednoty, pozn\u00e1n\u00edm dvoj\u00edho, tj. dobr\u00e9ho a zl\u00e9ho<\/i>, poznal \u010dlov\u011bk sexualitu.\n
  • Ta je materi\u00e1ln\u00edm ztv\u00e1rn\u011bn\u00edm pot\u0159eby splynout.\n
  • Zjemn\u011bl\u00e1, sublimovan\u00e1 sexualita m\u00e1 jinou podobu, ne\u017e syrov\u00e1 – sublimovan\u00e1 sexualita usiluje po spojen\u00ed s celkem na jin\u00e9 ne\u017e pohlavn\u00ed \u00farovni.
    \n <\/p>\n
  • Ego \u2013 v\u00fdvojov\u011b mlad\u0161\u00ed schopnost, pouze lidsk\u00e1. Je to individualiza\u010dn\u00ed s\u00edla, kter\u00e1 se st\u00e1le vyv\u00edj\u00ed. Pod jej\u00edm veden\u00edm si \u010dlov\u011bk uv\u011bdomuje s\u00e1m sebe. Je kolektivn\u00ed silou, kter\u00e1 formuje individuum.\n
  • Ego je silou, p\u016fsob\u00edc\u00ed pouze u \u010dlov\u011bka.\n
  • Podstatou ega je izolov\u00e1n\u00ed se, sebest\u0159ednost, odd\u011blov\u00e1n\u00ed se od jednoty.\n
  • Je pokra\u010dov\u00e1n\u00edm biblick\u00e9ho p\u00e1du.\n
  • \u010clov\u011bk nen\u00ed uzp\u016fsoben tomu, aby se nevymezoval. Vymezit se je jeho \u00fad\u011blem.\n
  • \u00dad\u011blu se lze poddat nebo mu vzdorovat. Je t\u0159eba nal\u00e9zt m\u00edru, kdy a nakolik nutno db\u00e1t na vn\u011bj\u0161\u00ed ohrani\u010den\u00ed, respektive podobu. \n
  • Ego je n\u00e1strojem v\u011bdom\u00ed, aby si samo sebe uv\u011bdomilo.\n
  • V\u011bdom\u00ed je m\u00edstem, kde ego s\u00eddl\u00ed.\n
  • Ego je odrazem v\u011bdom\u00ed.\n
  • Spole\u010dnost lid\u00ed v sou\u010dasn\u00e9m stupni v\u00fdvoje velmi db\u00e1 na vn\u011bj\u0161\u00ed projevy, na vypad\u00e1n\u00ed<\/i>. Ohrani\u010denov\u00e1n\u00ed ega v\u016f\u010di v\u0161emu, co nen\u00ed j\u00edm, vytv\u00e1\u0159en\u00ed hranice a\u017e bari\u00e9ry, je zvl\u00e1\u0161\u0165 siln\u00e9.\n
  • Je to kolektivn\u00ed s\u00edla sebedefinov\u00e1n\u00ed. Proto nen\u00ed mo\u017en\u00e9 necht\u00edt se ohrani\u010dit \u2013 \u010dili vzd\u00e1t se ega.
    \n
  • \u010clov\u011bk egem ovl\u00e1dnut\u00fd, neusiluj\u00edc\u00ed o spojen\u00ed s ne-j\u00e1, s p\u016fvodn\u00ed jednotou, je odtr\u017een od ostatn\u00edch lid\u00ed i od kolektivn\u00edch pro\u017eitk\u016f. Vid\u00ed pol\u00e1rn\u011b, sebe nadhodnocuje, druh\u00e9 hodnot\u00ed.\n
  • \u010c\u00edm v\u00edce \u010dlov\u011bk nach\u00e1z\u00ed probl\u00e9my \u010di jejich p\u0159\u00ed\u010diny u druh\u00fdch, t\u00edm m\u00e9n\u011b je schopen se vyv\u00edjet. Odm\u00edtnut\u00edm podn\u011btu se rozhoduje stagnovat. St\u00e1v\u00e1 se slepou v\u00fdvojovou v\u011btv\u00ed.\n
  • Ego lze ovl\u00e1dnout humorem, sm\u00edchem.
    \n <\/p>\n
  • Sexu\u00e1ln\u00ed s\u00edlu a s\u00edlu ega lze posoudit jako dva p\u00f3ly.\n
  • Sexualita je neovladateln\u00e1 v\u011bdom\u00edm, zcela autonomn\u00ed. Ve chv\u00edli, kdy n\u011bco uchv\u00e1t\u00ed, nelze j\u00ed vzdorovat. Je silou i proto, \u017ee spojuje – jej\u00ed p\u0159irozenost\u00ed je spojit se se sv\u00fdm protikladem v libovoln\u00e9m v\u00fdznamu tohoto slova.\n
  • Ego je mo\u017en\u00e9 v\u011bdom\u00edm kontrolovat, nebo\u0165 s v\u011bdom\u00edm p\u0159\u00edmo souvis\u00ed. N\u011bkdy v\u011bdom\u00ed nechce ego kontrolovat.\n
  • Ego formuje, tv\u00e1\u0159\u00ed se<\/i>, je nep\u0159irozen\u00e9, neopravdov\u00e9. To je jeho podstata, odli\u0161ovat. Jeho touhou je ovl\u00e1dat v\u0161e a porou\u010det v\u0161emu a s ni\u010d\u00edm se nespojit, pouze se uzav\u0159\u00edt.\n
  • Kdyby vl\u00e1dlo ego, \u017eivot by nebyl zachov\u00e1n, proto\u017ee ego tou\u017e\u00ed starat se pouze samo o sebe.\n
  • Kdyby vl\u00e1dla sexualita, zaniklo by uv\u011bdom\u011bn\u00ed a zv\u00edt\u011bzil pud.
    \n","protected":false},"excerpt":{"rendered":"

    Rozpracovan\u00e9 t\u00e9ma. Srovn\u00e1n\u00ed dvou v\u00fdvojov\u00fdch sil – sexu\u00e1ln\u00ed touhy jako\u017eto spojuj\u00edc\u00edho faktoru, a ego-v\u011bdom\u00ed, jako\u017eto faktoru izoluj\u00edc\u00edho. Sexualita \u2013 velmi<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","footnotes":""},"categories":[22],"tags":[26,8,10],"class_list":["post-304","post","type-post","status-publish","format-standard","hentry","category-magicka-intelektualni-a-nazorova-zakladna","tag-hermes-ii-trismegistos","tag-made-by-moth","tag-obskurni-beletrie"],"yoast_head":"\nSexualita versus ego - Mal\u00e9 opatstv\u00ed thel\u00e9msk\u00e9<\/title>\n<meta name=\"description\" content=\"Posuzujeme-li sexualitu z hlediska existence universa v obecn\u00e9 (ne materi\u00e1ln\u00ed) podob\u011b, je z\u00e1kladem\/podm\u00ednkou v\u0161eho stvo\u0159en\u00e9ho. Podstatou sexu\u00e1ln\u00ed s\u00edly je spojov\u00e1n\u00ed se s t\u00edm, co pokl\u00e1d\u00e1 za plodiv\u00fd protiklad.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/opatstvi.magick.cz\/?p=304\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sexualita versus ego - Mal\u00e9 opatstv\u00ed thel\u00e9msk\u00e9\" \/>\n<meta property=\"og:description\" content=\"Posuzujeme-li sexualitu z hlediska existence universa v obecn\u00e9 (ne materi\u00e1ln\u00ed) podob\u011b, je z\u00e1kladem\/podm\u00ednkou v\u0161eho stvo\u0159en\u00e9ho. 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