P\u0159\u00edprava: Koncentra\u010dn\u00ed cvi\u010den\u00ed; otev\u00edr\u00e1m vnit\u0159n\u00ed chr\u00e1m. Vize jsou barvit\u00e9, kolem m\u00e9 postavy, tj. vnit\u0159n\u00ed projekce j\u00e1, se vine s\u00ed\u0165 p\u0159\u00edb\u011bh\u016f, kter\u00e1 by vydala na n\u011bkolik sezen\u00ed regresn\u00ed a jin\u00e9 podobn\u00e9 terapie. Prov\u00e1d\u00edm velk\u00fd invoka\u010dn\u00ed ritu\u00e1l; v souladu s barvit\u00fdmi vizemi jsem jej dnes obohatila o podrobnosti; v\u011bdom\u011b kon\u00e1m snad ka\u017ed\u00fd krok.
\nPak op\u011bt zam\u011b\u0159uji pozornost k oblastem v\u011b\u010dn\u00e9ho zatracen\u00ed. Soub\u011b\u017en\u011b hled\u00e1m souvislosti k Prastar\u00fdm (v t\u00e9to dob\u011b studuji Necronomicon).<\/p>\n
Za\u010d\u00e1tek nen\u00ed slavn\u00fd: Neum\u00edm si p\u0159edstavit Absu (Abyss; v kontextu vize ponech\u00e1v\u00e1m necronomiconsk\u00e9 pojmenov\u00e1n\u00ed Absu; z m\u00fdtoetymologick\u00e9ho hlediska pokl\u00e1d\u00e1m oba pojmy za bezv\u00fdhradn\u011b toto\u017en\u00e9). Nev\u00edm, jak Absu vypad\u00e1, nev\u00edm co hled\u00e1m a koho tam m\u00e1m hledat. Nev\u00edm, pro\u010d je Ti\u00e1mat \u010derv \u2013 ta mi obzvl\u00e1\u0161\u0165 le\u017e\u00ed v \u017ealudku: \u010derv<\/b>, anglicky w<\/b>or<\/b>m; o Ti\u00e1mat pojedn\u00e1v\u00e1 v Necronomiconu Liber Ur<\/b>ilia; Abramelinovu magii napsal Abraham z W<\/b>or<\/b>msu a p\u00ed\u0161e se v n\u00ed o Vr<\/b>ihlu.
\n
\nObjevuji se uvnit\u0159 Absu, zase jsou v\u0161echny body spojen\u00e9 a j\u00e1 zauj\u00edm\u00e1m svou pozici m\u00edrn\u011b vlevo m\u00edrn\u011b naho\u0159e, ale m\u00e9n\u011b ne\u017e minule. Na hranici vid\u011bn\u00ed se mi vzd\u00e1len\u011b mihnul Set, hned miz\u00ed, p\u0159ibl\u00ed\u017eit se neda\u0159\u00ed. Set m\u00e1 asi osl\u00ed hlavu, Kr-onos, p\u00e1n \u010dasu. P\u0159ipad\u00e1 mi, jakoby nebyl \u00fapln\u011b v Absu, ale nad(?) – jakoby sem nepat\u0159il.
\nV\u011b\u010dn\u00e9 zatracen\u00ed \u2013 to, co je zatraceno, je v Absu. Tam v\u0161e kon\u010d\u00ed. \u010cili v\u011b\u010dn\u00e9 zatracen\u00ed mus\u00ed podl\u00e9hat cykl\u016fm. Nad Absu nejsou protiklady, proto zde v\u011b\u010dn\u00e9 zatracen\u00ed nen\u00ed. Ani jinde ve stvo\u0159en\u00ed nen\u00ed pro n\u011b m\u00edsto. Uv\u011bdomuji si logiku pojmenov\u00e1n\u00ed: Je-li zatracen\u00ed v\u011b\u010dn\u00e9, mus\u00ed podl\u00e9hat \u010dasu, to jest ni\u017e\u0161\u00edmu stvo\u0159iteli, Setovi. Tam kde neexistuje \u010das, nemaj\u00ed pojmy popisuj\u00edc\u00ed trv\u00e1n\u00ed smysl. Byt\u00ed je funkce \u010dasu.
\nNad Absu je sv\u011btlo spir\u00e1ln\u00ed, s\u00edla je spir\u00e1ln\u00ed, pod n\u00ed je sv\u011btlo p\u0159\u00edm\u00e9 i s\u00edla je p\u0159\u00edm\u00e1 \u2013 t\u00edm se paradoxn\u011b skr\u00fdv\u00e1 jeden p\u00f3l v druh\u00e9m a p\u0159\u00edmost zap\u0159\u00ed\u010di\u0148uje ne\u010ditelnost, ukr\u00fdv\u00e1n\u00ed. Od po\u010d\u00e1tku Absu m\u00e1 stvo\u0159en\u00ed jinou povahu.
\nV tomto m\u00edst\u011b si d\u011bl\u00e1m pozn\u00e1mku: Horn\u00ed spir\u00e1ln\u00ed sv\u011btlo (3 sefiroty) nechat zat\u00edm b\u00fdt. Poradit si s Absu, dr\u017eet se dole.
\nSlu\u0161\u00ed se zde je\u0161t\u011b doplnit, \u017ee v m\u00e9 koncepci je stvo\u0159en\u00ed dvojstup\u0148ov\u00e9 v souladu s gnostick\u00fdmi p\u0159edstavami. Horn\u00ed stvo\u0159en\u00ed nepodl\u00e9h\u00e1 \u010dasu ani cykl\u016fm, tud\u00ed\u017e neexistuje v protikladech; mezi p\u00f3ly vznik\u00e1 nap\u011bt\u00ed a t\u00edm i proud\u011bn\u00ed, pota\u017emo \u010das, proto \u010das proud\u00ed, te\u010de. Doln\u00ed stvo\u0159en\u00fd sv\u011bt periodicky zanik\u00e1.
Horn\u00ed sv\u011bt ztoto\u017e\u0148uji s Arik Anpin, t\u0159emi horn\u00edmi sefirotami, ni\u017e\u0161\u00ed stvo\u0159en\u00ed jsou zb\u00fdvaj\u00edc\u00ed sefiroty, Zauir Anpin. V t\u00e9to vizi se mi stvo\u0159en\u00fd vesm\u00edr objevuje jako celek ho\u0159en\u00edho a doln\u00edho. V\u0161e, co bylo stvo\u0159eno, pat\u0159\u00ed bu\u010f do horn\u00edho bez\u010das\u00ed nebo do doln\u00edho sv\u011bta, podl\u00e9haj\u00edc\u00edmu \u010dasu. Absu je proto sou\u010d\u00e1st\u00ed spodn\u00edho stvo\u0159en\u00ed, nikoliv n\u011b\u010d\u00edm mezi sv\u011bty.<\/p>\n
2008 Chiah<\/p>\n","protected":false},"excerpt":{"rendered":"
P\u0159\u00edprava: Koncentra\u010dn\u00ed cvi\u010den\u00ed; otev\u00edr\u00e1m vnit\u0159n\u00ed chr\u00e1m. Vize jsou barvit\u00e9, kolem m\u00e9 postavy, tj. vnit\u0159n\u00ed projekce j\u00e1, se vine s\u00ed\u0165 p\u0159\u00edb\u011bh\u016f,<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","footnotes":""},"categories":[25],"tags":[8,16,13],"class_list":["post-377","post","type-post","status-publish","format-standard","hentry","category-pruzkum-vyssich-svetu","tag-made-by-moth","tag-ucebni-koncepty","tag-thelema"],"yoast_head":"\n